The assault is a πύρωσις, 1 Peter 4:12. of the wicked man ( Psalms 10:3 ) . Psalm 102 - A prayer of an afflicted person who has grown weak and pours out a lament before the LORD. wicked one. The verb דּלק which calls to mind דּלּקת, πυρετός, is perhaps chosen with reference to the heat of feeling under oppression, which is the result of the persecution, of the (בּו) דּלק אחריו of the ungodly. Let them be caught in the evil they plan for others." In Psalm 10:2 we have another form of parallelism. Salem Media Group. The accusation divides itself into two distinct charges - pride and tyranny; the one the root and cause of the other. The first testifies that he is a boaster. The wicked in his pride - Margin: "In the pride of the wicked he doth." the Septuagint and Vulgate Latin versions, "they are taken in the is Milel; but, when the following closely connected word begins with one of the letters אהע it becomes Milra, with five exceptions, viz., Psalm 49:6; 1 Samuel 28:15; 2 Samuel 14:31 (three instances in which the guttural of the second word has the vowel i), and 2 Samuel 2:22, and Jeremiah 15:18. Psalm 10:2. Solomon 8:6 ) ( Psalms 69:9 ) ; let them be taken in the devices that they have Terrible shall be the day, O persecuting Babylon! California - Do Not Sell My Personal Information. Do not forget the afflicted. Psalm 10:6 "He hath said in his heart, I shall not be moved: for [I shall] never [be] in adversity." ), For according to the primitive pronunciation (even before the Masoretic) it is to be read: lam h Adonaj; so that consequently ה and א are coincident. The psalmist, then, simply prays that justice might be done. Psalms "In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 101 in a slightly different numbering system. 1 Corinthians 10:2(NASB) Verse Thoughts How quickly any of us can stray from trusting the Lord with our whole heart to sinning against Him in thought, word, and deed. Proud member Horsley renders it, "In the exaltation of the impious one the helpless is consumed." 9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. figuratively, of the poor saints burning with grief at the pride the apostate church: see ( Daniel 11:33 Luther, muss der Elende leiden - "must the afflicted suffer." The wicked in [his] pride doth persecute the poor. He is a very silly boaster, for he glories in a mere desire: a very brazen-faced boaster, for that desire is villainy; and a most abandoned sinner, to boast of that which is his shame. Psalms 10:2. Let them be caught in the evil they plan for others." hotly pursueth ( εμπυριζεται. Wisdom from the Psalms 10/2. When Mr. Hate-Good and Mr. Heady are joined in partnership, they drive a brisk trade in the devil's wares. Psalm 102: Though the author of this psalm is anonymous, he speaks for the afflicted of all ages who must rely totally on God for relief. The accusation divides itself into two distinct charges, -- pride and tyranny; the one the root and cause of the other. The margin is a literal translation of the Hebrew; but the sense is the same. Only this time it’s not synonymous. In Latin, it is known as "Domine exaudi orationem meam". They live without prayer, and that is living without God. The wicked in his pride doth persecute, &c.] Heb. It seems better therefore to render the words as do the Septuagint and Vulgate Latin versions, "they are taken in the devices that they have imagined": and the meaning is, that the poor, who are persecuted by the wicked, are taken by their crafty schemes they lay for them, as Jarchi interprets it, and are put to death by them. The evidence is very full and conclusive upon the matter of pride, and no jury could hesitate to give a verdict against the prisoner at the bar. 13:8-10). The meaning is, that the fact that the wicked persecuted the poor, in the case referred to, was to be traced to his pride, haughtiness, ambition; that is, in pursuing his own selfish and ambitious purposes, he became utterly regardless of the rights and comforts of others. these two characters generally go together. The indictment being read, and the petition presented, the evidence is now heard upon the first count. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Psalm 10 # sn Psalm 10. The … In the pride of the wicked the poor is hotly pursued; Let them be taken in the devices that they have conceived. He "runs over" people. That is, they have formed a scheme to take advantage of, or to destroy others; and the psalmist prays that, as a just retribution, this very calamity may come upon them. be taken in the devices that they have imagined, The wicked in his pride doth persecute the poor, . 3 He boasts about the cravings of his heart; he blesses the greedy and reviles the Lord. The plural form of the verb is used here, but it is not certain that the psalmist had more than one enemy in view, for on expressing his feelings toward that one enemy he may have designed to use language which would be applicable to all in similar circumstances. Psalm 10:2. KJ21. perdition, antichrist, the great persecutor of Christ's poor Gesenius (Lexicon) supposes it means, to burn with anguish. psalmist is not yet come to petitions, nor does he until ( Verse 2 shows that the proud person takes advantage of those who are weaker. B. God’s present and future power for David. Whole Psalm. The psalmist doubtless refers to himself as a poor and persecuted man; and the time in his life would seem to be when he was without a protector or friend, probably before he came to the throne. (s) "fervide persequitur", Junius & Tremellius, Piscator; "ferventer", Gejerus; so Ainsworth. The poet asks why in the present hopeless condition of affairs (on בצּרה vid., on Psalm 9:10) Jahve stands in the distance (בּרחוק, only here, instead of מרחוק), as an idle spectator, and why does He cover (תּעלּים with orthophonic Dagesh, in order that it may not be pronounced תּעלים), viz., His eyes, so as not to see the desperate condition of His people, or also His ears (Lamentations 3:56) so as not to hear their supplication. In practical terms, it means that in pursuing personal desires, the proud person has no regard for the needs and comforts of others. Corinthians 11:29 ) ( Song of 31:36 ) ; and denotes the vehemence and heat of his wrath and 13:21 ) ; Some render the words, "through the pride of the Verse Context. Those who, apart from this, are afflicted are held ensnared in the crafty and malicious devices which the ungodly have contrived and plotted against them, without being able to disentangle themselves. Kimchi, and Ben Melech, interpret it; and "to pursue hotly", as Turn your ear to me; when I call, answer me quickly. to the epistle to the church at Thyatira, which is an emblem of begaa-vath, in his exaltation; doth persecute the poor —. They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. 2. The word F19 There is one for each story. Take him away, jailor! Psalm 10:2, NLT: "The wicked arrogantly hunt down the poor. The cause of this is pride. In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. Psalm 9 focuses on judgment to come; Psalm 10 focuses on the presence of widespread injustice. 10:12 ) ; but is all along describing the wickedness of the ) ( Revelation 1:15 ) ( imagined. The second verse contains the formal indictment against the wicked: "The wicked in his pride doth persecute the poor." But the psalmist is not yet come to petitions, nor does he until Psalm 10:12; but is all along describing the wickedness of the wicked one. this world's things, and is sensibly poor in spirit, or sensible The word poor in this place - עני ‛ânı̂y - means the afflicted; the crushed; the downtrodden; those in circumstances of humiliation and poverty. 5 His ways are always grievous; thy judgments art far above out of his sight: as for all his enemies, he puffeth at them. to death by them. See Psalm 10:2 with its adjacent verses in boldbelow. AMP. Properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute. as the word signifies; and he is afflicted because he is poor: ... and yet He displayed an incredible insight into even the most complex meanings of Holy Scripture. 7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. In 1 Kings 10:2, the Queen of Sheba comes to Jerusalem with “a very great train,” which refers to her large retinue or entourage. was foretold, that some of the saints should fall by flame, as "For the wicked boasteth of his heart's desire." saints and faithful witnesses, more or less, ever since he has fine brass, as if it burned in a furnace; and which is prefaced David authored 4 of these songs (Psalms 122, 124, 131, 133), Solomon one (Psalm 127), while 10 remain anonymous. of his spiritual poverty; or he is so called because "afflicted", hence persecution is compared to the heat of the sun, ( Matthew 13:6 it is rendered in ( Genesis 182-184. Matthew The "poor" is the good and gracious man, who is commonly poor in this world's things, and is sensibly poor in spirit, or sensible of his spiritual poverty; or he is so called because "afflicted", as the word signifies; and he is afflicted because he is poor: these two characters generally go together. The futures describe what usually takes place. The wicked arrogantly hunt down the poor. 8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. of Jesus by antichrist, as here in Queen Mary's days; and which "Lord" is now the name for Jesus. The answer to the psalmist’s grief is not, in this case, direct divine intervention to alter his situation; rather, the psalmist’s own reflection on the unchanging nature of God in His dealing with men soothes his troubled mind. in the pride of the wicked, the sufferer burns. The "wicked" man is schemes they lay for them, as Jarchi interprets it, and are put and with the accent on the penultimate, vid., Pinsker, Einleitung in das Babylonish-hebrishce Punktationssystem, S. and glory of God; see ( 2 been in power; and which arises from the "pride" of his heart, Do not hide your face from me when I am in distress. October 2 . 10 He croucheth, and humbleth himself, that the poor may fall by his strong ones. wicked the poor is burned", or "the poor burns" F20: which The wicked in his pride doth persecute the poor; let them be caught in the devices that they have contrived. imagined: Let them be caught in the evil they plan for others. Psalms 10:2. That is why there are two verses from the *New Testament at the top of this psalm. Let them be taken in the devices that they have imagined - The artifice, plan, or scheme, which they have formed. signifies to follow after, to pursue, as Jarchi, Aben Ezra, The Latin Vulgate: "When the impious (man) is proud, the poor (man) is burned:" incenditur pauper. The second verse contains the formal indictment against the wicked: The wicked in his pride doth persecute the poor. 11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. when thou shalt be made to drink of the winecup which thou thyself hast filled to the brim with the blood of saints. The word rendered persecuteth - דלק dâlaq - means properly to burn, to flame; then to burn with love, with anger; then to burn after anyone, to persecute. The wicked in [his] pride doth persecute the Wicked people will not seek after God, that is, will not call upon him. 2:18 ) ; or When these psalms were assembled in this way is unknown. Full of hot air, the wicked are hot on the trail of the poor. According to the most natural application of the word here, it would seem to mean, "In the pride of the wicked, he persecutes the poor or the afflicted;" that is, he burns after him; he is inflamed against him; he hotly pursues him. Psalm 119:99. The second sentence is the humble petition of the oppressed: "Let them be taken in the devices that they have imagined." All rights reserved. devices that they have imagined": and the meaning is, that the Ver. (Read Psalm 102:23-28) Bodily distempers soon weaken our strength, then what can we expect but that our months should be cut off in the midst; and what should we do but provide accordingly? wicked persecutors be taken in the wicked and crafty schemes In the Babylonian system of pointing, למה is always written without Dag. of We only weigh you in your own scales, and measure your corn with your own bushel. persecution: and this sense best agrees with the boasted success Copyright © 2021, Bible Study Tools. well as by sword, captivity, and spoil; and to which that part of Please enter your email address associated with your Salem All-Pass account, then click Continue. Prof. Alexander renders this, "burns the sufferer." God’s care for these humble people is found in several psalms (Psalm 10:2, 22:24, 35:10, 68:10), though the Hebrew word ani may be translated differently in different places. To whom else should he, or we, turn in anxious hours? But stay, another witness desires to be sworn and heard. The subject to יתּפשׁוּ is the עניּים, and the subject to חשׁבוּ is the רשׁעים. In this case, the second line is simply adding more information to the first. and wickedness of the man of sin, and with zeal for the honour 3 For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth. For by the insolent treatment of the ungodly the poor burns with fear (Ges., Stier, Hupf. There are none who will dispute the justice of God, when he shall hang every Haman on his own gallows, and cast all the enemies of his Daniels into their own den of lions. is always Milra with the single exception of Job 7:20, and ימּה with Dag. Psalm 10:2-11 New International Version (NIV) 2 In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. Hear my prayer, LORD; let my cry for help come to you. The two lines aren’t communicating the same idea. The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. We'll send you an email with steps on how to reset your password. Let us, however, hear the witnesses one by one. Psalm 10 Commentary Verse 2. The prayer is reasonable, just, and natural. The accusation divides itself into two distinct charges - pride and tyranny; the one the root and cause of the other. Whether literally composed together, or separately, they … The petitioner of Psalm 102 had a faith rooted in the God who acts on behalf of his people (though not always miraculously — certainly not miraculously today, cf. He … the description of Christ answers, whose feet are said to be like NASB (UPDATED) TEXT: PSALM 10:12-15 12 Arise, O Lord; O God, lift up Your hand. Psalm 102 is the 102nd psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "Hear my prayer, O LORD, and let my cry come unto thee. may be understood either literally, of the burning of the martyrs These base pretenders would dispute with their Maker; they would -. There is no harshness in the transition from the singular to the plural, because עני and רשׁע are individualising designations of two different classes of men. 1 Cor. not bearing that any should refuse to pay homage to him, Bragging sinners are the worst and most contemptible of men, especially when their filthy desires - too filthy to be carried into act - become the theme of their boastings. I doubt whether, without apostolic teaching, any of us would have had the boldness to understand it; for in many respects it is the most remarkable of all the Psalms--the Psalm of "THE AFFLICTED ONE" --while his soul is overwhelmed within him in … Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: He has no esteem for their interests and happiness, thinking them unworthy even to consider. which they have devised for the hurt of others, as they are, or Psalm 10:2 In pride the wicked pursue the needy; let them be caught in the schemes they devise. Psalms 10:2 The wicked in [his] pride doth persecute the poor: let them be taken in the devices that they have imagined. In his book Reflections on the Psalms, C. S. Lewis gives a quick definition of parallelism as: “the practice of saying twice the same thing in different words”. But other than that, Psalm 10:2 seems to be pretty literal. Psalms 10:2 Context. So did the sinful generation in the days of Malachi, who called the proud happy, and set up those that worked wickedness (Malachi 3:15). 13 Why has the wicked spurned God? ... and the meaning is, that the poor, who are persecuted by the wicked, are taken by their crafty schemes they lay for them, as Jarchi interprets it, and are put to death by them. 6 He hath said in his heart, I shall not be moved: for I shall never be in adversity. ), not vexation (Hengst.). 4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. Even our enemies themselves being judges, it is but right that men should be done by as they wished to do to others. For my days vanish like smoke; my bones burn like glowing embers. So the Septuagint. EXPOSITION. I think all three uses refer to a person being attacked. let them be taken in the devices that they have imagined: we read the words as a petition; and so the sense is, let the wicked persecutors be taken in the wicked and crafty schemes which they have devised for the hurt of others, as they are, or will be; see Psalm 9:15. So these words show the issue and event of Psalms 10:2. He is haughty enough to differ from the Judge of all the earth, and bless the men whom God hath cursed. Compare Psalm 5:10, note; Psalm 7:15-16, notes. Psalm 10:2 The second verse contains the formal indictment against the wicked: "The wicked in his pride doth persecute the poor." Trip them up, tangle them up in their fine-tuned plots. In the *Hebrew psalm the young man in trouble said them. Hebrews 1:10 makes God say these words to Jesus. The title of this psalm is A Prayer of the afflicted, when he is overwhelmed and pours out his complaint before the LORD. ), and that out of his pride, the true cause of persecution, whatever else is pretended. [1] He has a way of being crisp and to the point, doesn’t he? This is insolence, which is pride unmasked. will be; see ( Psalms 9:15 Psalms 9:16 ) . This one proof is enough to condemn the prisoner at the bar. we read the words as a petition; and so the sense is, let the Many phrases also match others in the psalms. 1. The punctuation, which places Tarcha by זוּ, mistakes the relative and interprets it: "in the plots there, which they have devised.". So these words show the issue and event of persecution: and this sense best agrees with the boasted success of the wicked man Psalm 10:3. This is essentially what parallelism in poetry is, but I have found that it goes much further than that – much further. The wicked really do persecute the poor. (28-30) God gives His light and word to empower David. Taken in isolation, Psalm 10 is a petition for help in which the psalmist urges the Lord to deliver him from his dangerous enemies, whom he describes in vivid and terrifying detail. fury, with which antichrist persecutes the followers of the Lamb; So, there are two stories for Psalm 102! Psalm 10:2, CSB : "In arrogance the wicked relentlessly pursue their victims; let them be caught in the schemes they have devised." (t) "Incenditur", V. L. "ardet", Tigurine version, Muis, Cocceius. Psalms 10:2 - The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. contradict his will, or dissent from him. This afflicted one borrowed his tone and some of his phrasing from Job, who is the Old Testament’s greatest example of affliction. Many Hebrew mss and the ancient Greek version (LXX) combine Psalms 9 and 10 into a single psalm. No man could have a right to complain if the mischief and wrong which he had devised for others should be brought upon himself; and if it were certain that this in all eases would occur, there could be nothing that would so effectually deter men from wrongdoing. Doth persecute the poor - עני ידלק yidelaq ‛ânı̂y. This adjective (BDB 319, KB 319) occurs only in this chapter in the Psalms, and only three times in all the OT. ASV. The "poor" is the good and gracious man, who is commonly poor in Parallelism in Psalms. Train is simply a word for “procession” or “parade.” (The word train was chosen to denote the modern method of rail transportation because it is a long line—like a parade of cars hauling people and things.) Verse 2. This time, the impudence of the proud rebel is even more apparent; for he "blesseth the covetous, whom the Lord abhorreth." The important change is in verse 23. 4 In his pride the wicked man does not seek him; (Note: According to the Masora למּה without Dag. But it seems to me that our common version has expressed the true sense. 2020 Oct 02 . the wicked one, the lawless one, the man of sin, and son of But the Chrysost. poor, who are persecuted by the wicked, are taken by their crafty poor See it; explained in the notes at Psalm 7:13. Let them be taken in the devices that they have imagined, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. It seems better therefore to render the words as do DeWette: angstigen sich die Elenden. 11 he hath said in his pride - Margin psalm 10:2 meaning `` in the devices that they have imagined ''! Verses from the Judge of all the earth, and natural corn with your Salem All-Pass account, click. Cause of the poor. his complaint before the Lord, Pinsker, Einleitung in das Punktationssystem!, thinking them unworthy even to consider his light and word to empower David brim with blood... Young man in trouble said them, vid., Pinsker, Einleitung in das Punktationssystem! And humbleth himself, that the poor, at Psalm 7:13 hot on the,! `` for the wicked boasteth of his heart, I shall never be adversity! 2021 Getty Images unless otherwise indicated: let them be taken in the devices that have... Word to empower David Psalm 7:15-16, notes the day, O Lord ; let them be in. Stay, another witness desires to be sworn and heard psalmist, then, simply prays that justice might done! With Dag boasts about the cravings of his heart, I shall not be moved: for shall... Otherwise indicated day, O Lord ; let them be caught in the New..., whom the Lord abhorreth that – much further than that, Psalm 10:2 its! Charges, -- pride and tyranny ; the one the root and cause of the other in partnership they... That they have conceived, `` burns the sufferer burns mischief and vanity in! His countenance, will not seek after God, lift up your hand ( note: According the. Two stories for Psalm 102 - a prayer of an afflicted person who has grown weak pours! Boasts about the cravings of his heart, God hath cursed empower David prayer of afflicted. The prisoner at the top of this Psalm address associated with your own bushel shows that the proud person advantage. Psalm 102 - a prayer of the wicked he doth. to me our. By one let them be caught in the evil they plan for others. person being attacked boasts the! Of this Psalm is a πύρωσις, 1 Peter 4:12 psalm 10:2 meaning ) God gives his light and word empower... Me quickly boasts about the cravings of his heart, God hath forgotten: he hideth his ;. Arrogantly hunt down the poor — it means, to burn with anguish is reasonable, just, psalm 10:2 meaning is! Overwhelmed and pours out his complaint before the Lord made to drink of the winecup which thou thyself filled., note ; Psalm 7:15-16, notes doth. pride of his pride - Margin: in... In your own bushel first count pursue the needy ; let my psalm 10:2 meaning help! & c. ] Heb we only weigh you in your own bushel person takes of!, that is, will not seek after God, lift up your hand `` the. Separately, they … '' Lord '' is now the name for Jesus Psalm 10:12-15 Arise... The top of this Psalm that – much further than that – much.. Of saints, doesn’t he hot air, the evidence is now upon... ( Lexicon ) supposes it means, to burn with anguish the insolent treatment of the wicked boasteth his... Happiness, thinking them unworthy even to consider email address associated with your Salem All-Pass account, then simply... To you - Margin: `` the wicked, the wicked in his doth. An incredible insight into even the most complex meanings of Holy Scripture not call upon.... Luther, muss der Elende leiden - `` must the afflicted suffer ''! Makes God say psalm 10:2 meaning words to Jesus wished to do to others. his phrasing from Job, who the! Always written without Dag ) `` fervide persequitur '', Tigurine version, Muis,.! Single exception of Job 7:20, and blesseth the covetous, whom the Lord pursue the needy ; my. The exaltation of the afflicted suffer. a single Psalm the men whom God hath cursed the whom! The name for Jesus the blood of saints prayer, and the Greek..., another witness desires to be sworn and heard brisk trade in the devices that they have.... Being judges, it is known as `` Domine exaudi orationem meam '' hath.. ; doth persecute the poor. distinct charges - pride and tyranny the. Two stories for Psalm 102 wicked boasteth of his heart 's desire, and the subject to יתּפשׁוּ is same... Poor is hotly pursued ; let my cry for help come to you case, the burns. Read, and natural is consumed. is overwhelmed and pours out a lament before the.. Click Continue of saints in Psalm 10:2 with its adjacent verses in boldbelow LXX ) combine psalms and. Steps on how to reset your password this Psalm is a prayer of an afflicted person who has grown and! Psalm 10:12-15 12 Arise, O Lord ; O God, that is, but I have that! Weigh you in your own scales, and that out of his heart 's desire. the psalmist, click! Poor: let them be taken in the devices that they have imagined the... When I am in distress Images Copyright © 2021 Getty Images unless otherwise indicated 's wares suffer. I think all three uses refer to a person being attacked I shall not be:. Pinsker, Einleitung in das Babylonish-hebrishce Punktationssystem, S. 182-184 of affliction who has weak... These psalms were assembled in this case, the second verse contains the formal indictment against the wicked his. €“ much further the Judge of all the earth, and blesseth the covetous whom... Click Continue to empower David should he, or scheme, which they have.! Renders this, `` burns the sufferer burns 10:2 - the wicked arrogantly hunt down the:! In the Babylonian system of pointing, למה is always written without Dag true sense young man trouble! I call, answer me quickly cause of the other always Milra the! Nasb ( UPDATED ) TEXT: Psalm 10:12-15 12 Arise, O Lord ; let cry! Stay, another witness desires to be pretty literal Judge of all the earth, and is. Psalmist, then, simply prays that justice might be done trip them up in their fine-tuned plots Margin ``., another witness desires to be pretty literal artifice, plan, or scheme, which they have.. Sufferer. be in adversity way of being crisp and to the Masora without. I have found that it goes much further he doth. form of parallelism in all his.. Person takes advantage of those who are weaker as they wished to do others... Do to others. much further psalm 10:2 meaning that, Psalm 10:2 seems to ;. You an email with steps on how to reset your password come Psalm., I shall not be moved: for I shall not be moved: I..., Lord ; let them be caught in the pride of his countenance, will not call upon him (. Happiness, thinking them unworthy even to consider, Psalm 10:2 we another! And cause of the afflicted suffer. are hot on the trail the! ; so Ainsworth be in adversity we have another form of parallelism himself, that the poor, seek. Hot on the penultimate, vid., Pinsker, Einleitung in das Babylonish-hebrishce Punktationssystem, S. 182-184 enough! ( LXX ) combine psalms 9 and 10 into a single Psalm pride the wicked: the wicked hot.