Follow the buttons in the right-hand column for detailed … Psalm 8:9, NASB: "O LORD, our Lord, How majestic is Your name in all the earth!" Psalm 8 - For the director of music. of. 1 For the leader; “upon the gittith.” * A psalm of David. That verse reads, “Happy is the one who … From the time of the judges through the terrible suffering and partial rescue under Sennacherib (2 Kg 18,13 … How much better, therefore to take refuge in the Lord rather than to place ones trust in man. Even here the topics of praise are varied, including prayer being answered (verse 2), sins being forgiven (verse … Continue reading "Commentary on Psalm 65:[1-8] … What he started with as a proposition in the first verse, he closes with as a well proven conclusion, with a sort of quod erat demonstrandum. Those who give God thanks for what he has done, may give him thanks for what he will do. They represent God's eternal glory. In fact, the centre of the New Testament consciousness is Jesus the Restorer of that which is lost. He has entered into the state-only a little (βραχύ τι) beneath the angels - of created humanity for a little while (βραχύ τι), in order to raise redeemed humanity above the angels. Psalm 89:17 Horn here symbolizes strong one. LORD, our Lord, how majestic is your name in all the earth! O Lord our Lord, how excellent [is] thy name in all the earth! But both sides of the mode of regarding it are warranted. When I … 6:5), “Woe is me, for I am ruined! Question: "What does Psalm 137:9 mean when it says, ‘Happy is the one who seizes your infants and dashes them against the rocks’?" PSALM 85 AND THE MEANING OF PEACE Thus the call for help comes from a concrete need. 8:3-9 We are to consider the heavens, that man thus may be directed to set his affections on things above. Look after Psalm 5 in Book 1 of The Psalms of David for more about the word "righteous". This is why Psalm 8 is understood to be a Wisdom Psalm. Psalms 8:9 Context. “It is better to trust in the Lord than to put confidence in … Satan ~ the leader of the bad *spirits, known also as the Devil and Lucifer. The use the writer of the Epistle to the Hebrews (Hebrews 2:6-8) makes of Psalm 8:5 of this Psalm shows us how the New Testament application to the Messiah is effected. The Eternal Glory of God (Psalm 8:1, 9) -The Two Supports God's glory is revealed to us in Psalm 8 as the two supporting sides of the bridge of glory. Psalm 89:39. Article Images Copyright © 2021 Getty Images unless otherwise indicated. The psalmist regards man as one who glorifies God and as a prince created of God. For example the Muslims especially make use of Psalm 137:9 Happy the one who takes and dashes your little ones against the rock! Introductory Meditation of Psalm 8. A reverential fear of God and a … Als he bigan swa he endes, schewand that bygyning and endyng of al gode, is of Gode; and til his louing agh i for to be done. A Psalm of David. of and the son of man, that … If we take a close look at the beginning and end of the Psalm, we see some important repeated words. Psalm 8:4 "What is man, that thou art mindful of him? Ephesians 1:22). how awesome is your name through all the earth! When one surveys Psalm 65 as a whole, what is most striking is the breadth of the psalm’s subject matter. It indicates the audience of the psalm (the Chief Musician), the author of the psalm (of David) and the sound of the psalm (the instrument of Gath). a confirmation of it, by the instances he was led to take notice Trans. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. (See Gill on Psalms This latter meaning would be reinforced with the last line of Psalm 96:9, “Tremble before Him, all the earth.” In other words, if we got just a glimpse of how great God is in His glory, strength, and holiness, we would quickly join Isaiah on our faces, exclaiming (Isa. 2 O LORD, our Lord,. The psalm ends with the same words with which it begins; which shows that the sense of this, with which the psalmist was affected, continued with him, and doubtless increased, after such a confirmation of it, by the instances he was led to … O my God, I trust in You; Let me not … The psalm ends with the same words with which it begins; which affected, continued with him, and doubtless increased, after such To get what Psalm 118:8 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. All rights reserved. Proverbs 3:19–20 ; 8:22–31). The closing meditation is found in the last verse — Psalm 8:9. The psalm ends with the same words with which it begins; which shows that the sense of this, with which the psalmist was affected, continued with him, and doubtless increased, after such a confirmation of it, by the instances he was led to take notice of. Psalm 8 reveals that those suffering at the hands of evil forces are those made in the image of God and valued highly by their creator. In Him the idea of humanity is transcendently realised, i.e., according to a very much higher standard than that laid down when the world was founded. Look at Psalm 9: 8. * [Psalms 42–43] Ps 42–43 form a single lament of three sections, each section ending in an identical refrain (Ps 42:6, 12; 43:5). Psalm 8:9, KJV: "O LORD our Lord, how excellent is thy name in all the earth!" Verse 1&2 To You, O Lord, I lift up my soul. "Our shield belongeth unto Jehovah" (Psalms 89:18). Words really can’t do it justice. Another way the Jews wrote poetry was to use an acrostic. Psalm 137:8-9: “O daughter of Babylon, who are to be destroyed, happy the one who repays you … The fear of the Lord is the beginning of wisdom and all who follow His instructions have good insight. Verse 7: Rest in the LORD, and wait patiently for him: fret not thyself because of … The dominion of the world lost to fallen man, and only retained by him in a ruined condition, is allotted to mankind, when redeemed by Him, in fuller and more perfect reality. Thus, therefore, it is μικροὶ καὶ νήπιοι, whose tongue is loosed by the Spirit of God, who are to put to shame the unbelieving; and all that this Psalm says of the man of the present becomes in the light of the New Testament in its relation to the history of redemption, a prophecy of the Son of man κατ ̓ ἐξοχήν, and of the new humanity. Everything (כּל) is really put under Him with just as little limitation as is expressed in this Psalm: not merely the animal kingdom, not merely the world itself, but the universe with all the ruling powers in it, whether they be in subjection or in hostility to God, yea even the power of death (1 Corinthians 15:27, cf. O for grace to walk worthy of that excellent name which has been named upon us, and which we are pledged to magnify! God will follow those with his mercies, who follow him with praises. ... the psalmist ends the psalm the way he began it. … Use this table to get a word-for-word translation of the original Hebrew Scripture. Reverence for the Lord is the beginning of knowledge but fools despise wisdom and detest instruction. so sinful a creature, that he should be thus favoured! It is just this Psalm, of which one would have least expected it, that is frequently quoted in the New Testament and applied to the Messiah. O LORD our Lord, how excellent is thy name in all the earth! shows that the sense of this, with which the psalmist was This often made the words come in the wrong order, like Psalm 9: 3. And even here in the introduction you see a microcosm of the rest of the psalm. Indeed, the psalm proclaims that humans are God’s agents on earth. What does this verse really mean? Indeed Jesus' designation of Himself by ὁ υἱὸς τοῦ ἀνθρώπου, however far it may refer back to the Old Testament Scriptures, leans no less upon this Psalm than upon Daniel 7:13. What is man, so mean a creature, that he should be thus honoured! If we compare what the Psalm says with this shady side of the reality, from which side it is incongruous with the end of man's creation, then the song which treats of the man of the present becomes a prophecy of the man of the future. The 2 parts of the verse mean the same. And so that leaves one last part: Psalm 8:1-2. Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. 3 with the mouths of babes a and infants.. You have established a bulwark * against your foes,. We have an example of this in Matthew 21:16, where our Lord points the pharisees and scribes, who are enraged at the Hosanna of the children, to Psalm 8:3. Second, this psalm is the only hymn in the Psalter spoken entirely to God. The deformation of this position by sin he leaves unheeded. Lard our Lard qwat thi name is wonderful in al the erth. Hebrews 1:8-9, while not a direct quotation, certainly has the same message as this. 27:2); others think that the word is derived from the word for "winepress", because the words in Hebrew are similar and this psalm is a joyful psalm. Sometimes we say that they are "the righteous", meaning "righteous people". The title indicates for us that David wrote this psalm to God Himself (generally regarded as the “Chief Musician”) to a popularly known tune in his day (in Hebrew, Muth Labben). In fact, all three psalms that are designated as "according to gittith " (psalms 8, 81, and 84) are joyful psalms, so we can infer that this designation in some way defines a joyful … We'll send you an email with steps on how to reset your password. According to gittith. earth! Especially in the world today it really needs to be. Psalms 8:9. righteousness ~ what you have when you are *righteous. The concluding refrain is identical to v. 1. Answer: Psalm 137:9 is found in one of the Imprecatory Psalms (or Precatory Psalms) that speak of violence against the enemies of God. Psalm 8:9; Domine Deus noster, quam admirabile est nomen tuum in universa terra. Psalm 89:1 Title: Probably a literary or musical term; Psalm 89:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48. This passage praises God for His amazing power and creation, while marveling at the idea that such a being would give any further thought to something as frail and limited as man. Psalm 8:9, CSB: "LORD, our Lord, how magnificent is your name throughout the earth!" This is where the psalmist introduces his meditation on the excellence of God’s name — or his reputation. The Psalm undergoes this metamorphosis in the New Testament consciousness, which looks more to the loss than to that which remains of the original. It is an exaltation of how great the Lord is within the lives of His followers no matter where they might be on this planet. Satan became the god of this world when he tempted Adam to rebel against his Creator, but God in His grace purposed to redeem the fallen race of man and to return His sovereign rule over all the nations through the Man of His choosing. Psalm 89:1 In Hebrew texts 89:1-52 is numbered 89:2-53. If we read the Scripture in context and then go to other Scriptures and history we find its true meaning. Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the … You just need to get out of the way and let people see it! He is the eternal Son of most hight God and He is the perfect Son of Man. Psalm … Psalm 8 meditates on the glory of God reflected in his work of creation of the heavens and of humanity ; a theme well known from Wisdom Literature (e.g. Par. Psalm 8:9, NLT: "O LORD, our Lord, your majestic name fills the earth!" PSALM 85 MEANING AND THE OF PEACE By DENNIS J. MCCARTHY T HE ... Stanza three -- vv 8-9; Stanza tbur -- vv 10-13. This often gives us help to understand and to translate a psalm. Psalm 89:18 Or sovereign; Psalm 89:24 Horn here symbolizes strength. PSALM 118:8. In this psalm, David celebrates the help and goodness of God with a big vision for the nations. Now in Psalm 8, you find there Adam's world, the type of a world to come; he was the first Adam, and had a world, so the second Adam hath a world also appointed for him; there is his oxen and his sheep, and the fowls of the air, whereby are meant other things, devils perhaps, and wicked men, the prince of the air; as by the heavens … O Lord our Lord, how excellent is thy Name in all the earth! A Psalm of David. David begins with the exclamation, “O Lord, our Lord, how majestic is … PSALM 8 * Divine Majesty and Human Dignity. It begins with praise to God in Zion (verse 1), a setting which continues through verse 4. Psalms 8:9 O Lord our Lord, how excellent [is] thy name in all the earth! California - Do Not Sell My Personal Information. Man has sovereign dominion over the inferior creatures, under God, and is appointed their … The most famous one is Psalm 119. Despite sadness, the psalmist hopes once again to join the worshiping crowds. Psalm 8 is cited early in Hebrews (Hebrews 2:5–9) to defend the idea that God would send a human Savior. You have set your glory in the heavens. To try to comment on verse 1 is kind of like commenting on the splendor of the Grand Canyon. I will sing of your majesty above the heavens. On the one hand, we see that which man has become by creation still in operation even in his present state; on the other hand, we see it distorted and stunted. Salem Media Group. Not many of the psalms are acrostics. This dominion is not yet in the actual possession of mankind, but in the person of Jesus it now sits enthroned at the right hand of God. This shows the English words related to the source biblical texts along with brief definitions. In this psalm David speaks of the glory of God, and how the glory of man and his destiny reflect upon God. Is this your proclamation of who the Lord is? Psalm 32:8 Translation & Meaning. Psalm 8:9 (KJV) - O Lord our Lord, how excellent is thy name in all the earth! "I will sing of the mercies of the LORD for ever: with my mouth will I make known … 8:1). [7] Righteousness and justice are the foundation of thy throne (Psalms 89:14). Copyright © 2021, Bible Study Tools. Here, like a good composer, the poet returns to his key-note, falling back, as it were, into his first state of wondering adoration. Proud member O Lord our Lord, how excellent [is] thy name in all the The psalmist is far from Jerusalem, and longs for the divine presence that Israel experienced in the Temple liturgy. The psalm ends with praise, even after this sad complaint. Moreover, by redemption, more than heretofore, the confession which comes from the mouth of little children is become a bulwark founded of God, in order that against it the resistance of the opponents of revelation may be broken. Please enter your email address associated with your Salem All-Pass account, then click Continue. 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