Points to Note: 1. He addressed mature believers in this … Here the thought is that we ourselves are to take the weapons (principles?) Contents . They are to so submit themselves to Him that what He is might shine and operate through them. 13 Therefore “Therefore” calls attention to the subject of the strong believer in liberty judging weak believers (vv. Hardcover. 4.9 out of 5 stars 53. Paul had now finished his exhibition of the plan of salvation. The Letter to the Romans (New International Commentary on the New Testament (NICNT)) Douglas J. Moo. Bible Gateway Recommends. What extent of ground this exception covers, ever has been, and probably will ever remain a matter of dispute. ... 13:14 "put on the Lord Jesus Christ" This metaphor relates to the royal robe of King Jesus now placed on the shoulders of believers (positional sanctification). ', And make no provision for the flesh, to fulfill the lusts thereof. God has never enjoined any one form obligatory on all communities; but has simply laid down certain principles, applicable to rulers and subjects, under every form in which governments exist, Romans 13:1-7. 6. In the first part of Romans 13, Paul addresses what those in the Christian community owe the civil authorities. 15.24 x 5.84 x 23.11 cm. ... 5:4-7), the final pair might be pointing to the issue of division within the community that Paul will address in Romans 13:14-15. Perhaps one of the most beautiful, yet simple, universal declarations of the good news of the gospel of grace, is found in the book of Joel.. that whoever will call on the name of the Lord, will be delivered.. Paul, setting a bridle on our desires, reminds us, that the cause of all intemperance is, that no one is content with a moderate or lawful use of things: he has therefore laid down this rule, — that we are to provide for the wants of our flesh, but not to indulge its lusts. Romans 13, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. (See on [2249]Ro 1:13). They make "forethought" for the flesh when they allow themselves to hold on to resentment, hate, bitterness, and self-pity. They are to align their lives with His, gladly allowing Him the control (Matthew 11:28-30). 4:24; Col. 3:10] Romans 13:14: Gal. Having in view the contrast with the flesh, it is to be led by the Spirit and to walk step by step with the Spirit, for it is the Spirit Who will make Christ real in and through them (compare Romans 8:1-16). 14.Put ye on’ Christ—Let him be buckled on to your body and soul as all armour, Romans 13:12; let him be invested upon you as a dress instead of wanton attire, Romans 13:13. The apostle does not say, “Put on purity and sobriety, peacefulness and benevolence;” but he says all this, and a thousand times more, at once, in saying, Put on Christ. 2. Bible commentary on the Book of Romans, chapter 14, by Dr. Bob Utley, retired professor of hermeneutics. ; let him be invested upon you as a dress instead of wanton attire. Chapter13deals with living in the world as a Christian. a. Romans 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. Read verse in English Standard Version patronus, a patron, a defender of a lower person. Patience and Self-Denial. In both cases vital fellowship is meant, but each step in the growing conformity to Christ is a new putting on of Him, so that we present Him, not ourselves, in our conduct. No command to do anything morally wrong can be binding; nor can any which transcends the rightful authority of the power whence it emanates. Paul's host in Corinth, Gaius, is mentioned in verse 23 along with Erastus and Quartus, about whom not much is known. Romans 13:14. Comparing this with Galatians 5:16-24. Let every soul be subject to the governing authorities. But (to sum up all in one word), put ye on the Lord Jesus Christ - in such wise that Christ only may be seen in you (see 2 Corinthians 3:3; Galatians 3:27; Ephesians 4:24); And make not provision, [ pronoian (Greek #4307) mee (Greek #3361) poieisthe (Greek #4160)] - 'take not forethought,' to [fulfill] the lusts [thereof] : q.d, 'Direct none of your attention to the cravings of your corrupt nature, how you may provide for their gratification.' The apostle considers the state of the Gentiles under the notion of night, a time of darkness and a time of evil practices. In so pure an attire as Christ, be infinitely removed from all the lusts of the fallen nature. Read Introduction to Romans . 1683594010. King James Version (KJV) Public Domain. This metaphor is commonly used in Scripture with respect to what tends to adorn or to deform man; both of which may be seen in his clothing: for a filthy and torn garment dishonors a man; but what is becoming and clean recommends him. нании (ср. Paperback. it is the will of God that it should exist, and be respected and obeyed, Romans 13:2. Sadly, "making provision for the flesh, to fulfill it"s lusts", just happens to be the chief aim of many people in our society. In other words, these verses show how people *sin by their words. First, Romans 13:1-7 explains why we can return good for evil to our enemies rather than seeking to retaliate (see 12:17-21). All Christian duty is included in putting on the Lord Jesus; in being like him, having that similarity of temper and conduct which results from being intimately united to him by the Holy Spirit, Romans 13:14. It may involve avoiding much of what is on the internet. 13 Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. Cross references: Romans 13:14: Gal. Encounter afresh this majestic letter with Sherwood's insightful commentary. And make not provision for the flesh — To raise foolish and sinful desires in your hearts, or, when they are raised already, to devise means to gratify them. The word “but” is a term of strong contrast to the sins of verses 13 and 14.. put on [as clothes] the Lord Jesus Christ, . Now to put on Christ, means here to be on every side fortified by the power of his Spirit, and be thereby prepared to discharge all the duties of holiness; for thus is the image of God renewed in us, which is the only true ornament of the soul. Romans 13:14. Romans 13:14. The time has come to say goodbye (Romans 16:24-27) 24 The grace of our Lord Jesus Christ be with you all. 1:14, 15). September 7, 2008. The sense then is, make such provision for the flesh, as shall not fulfil its lusts. 2:3. A parent who should claim the power of a sovereign over his children, would have no right to their obedience. A lesson of subjection to lawful authority . "Provision"-4307. pronoia {pron"-oy-ah}; from 4306; forethought, i.e. Dimensions. Civil government is a divine institution, i.e. Commentary on Romans 13:11-14 View Bible Text . 14. Romans 13 Resources. 5. Romans 10:14. Make not provision for the flesh, to fulfil the lusts thereof: by flesh, но облекитесь в Господа нашего Иисуса Христа. It is enough, therefore, to secure the obedience of the Christian, that, in the providence of God, he finds the power of government lodged in certain hands. 2:11; English Standard Version (ESV) The Holy Bible, English Standard Version. Meekness, humility, self-denial, and love, make for peace. The general principles on which the question in regard to any given case is to be decided are sufficiently plain. Romans 13:14: Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.In contexts like this, the Greek word for "flesh" ("sarx" ) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. The Christian puts on the Lord Jesus Christ, according to Paul’s teaching, in baptism (cf.Galatians 3:27), as the solemn deliberate act in which he identifies himself, by faith, with Christ in His death and resurrection (chap. Put him on by an inward living faith, and by an external exemplary profession. Compare note on Romans 13:12. They are not to be obeyed as priests or as parents, but as civil rulers. He addressed mature believers in this passage on how to discretely use their liberty. Romans 13:14. ISBN-13. Here we clothe ourselves with “the Lord Jesus Christ” … This clothing metaphor is first mentioned in Rom. God is to be recognized as ordering the affairs of civil society: "He removeth kings, and he setteth up kings;" by him "kings reign, and princes decree justice." The new birth (. Romans 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to {fulfil} the lusts {thereof}. People tell lies. The Lord Jesus Christ is the garment that we all need. Haldane's Exposition on the Epistle to the Romans and Hebrews, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians. Romans 13:9 Exodus 20:13-15,17; Deut. The night is far spent, the day is at hand; now is our salvation nearer than when we believed, Romans 13:13, Romans 13:14. 11 Dec. 2020 . None of us should live unto himself, but unto Christ, who lived and died for us, Romans 14:7-9. Romans 13:13-14 Commentary. Too many of us "set ourselves up to sin". Publication date. Too often, we do make "forethought" for the lusts of the flesh. The *Holy Spirit … To put on, is a metaphor used in the Scripture; as when it is said, put on the new man, &c. And make not provision for the flesh in its concupiscenses. Footnotes. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. Romans 13. 19:18; Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. The early Christians would have been in constant perplexity, had it been incumbent on them, amidst the frequent poisonings and assassinations of the imperial palace, the tumults of the pretorian guards, and the proclamation by contending armies of rival candidates, to decide on the individual who had de jure the power of the sword, before they could conscientiously obey, Romans 13:1-6. Study the bible online using commentary on Romans 13 and more! This daily newsletter provides a starting point for … There are cases, therefore, in which disobedience is a duty. Prostatis came to mean a leader, ruler, or director (1Ch 27:31, 29:6 2Ch 8:10), but was also used by Plutarch for the Lat. Romans 14:1 But ye on (endusasqe). Hodge's Commentary on Romans, Ephesians and First Corintians. And, therefore, as there are few greater evils than instability and uncertainty in governments, the cases in which revolutions are justifiable must be exceedingly rare, Romans 13:3-7. 19:18; Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. "A literary parallel to this use of "put on" is quoted from Dionysius of Halicarnassus, Roman Antiquities 115, where "to put on Tarquin" means to play the part of Tarquin." The command to obey magistrates is, from its nature, a command to obey them as magistrates in the exercise of their rightful authority. (3) How should the rapid march of the kingdom of God, the advanced stage of it at which we have arrived, and the ever-nearing approach of the perfect day-nearer to every believer the longer he lives-quicken all the children of light to redeem the time, and, seeing that they look for such things, to be diligent that they may be found of Him in peace, without spot, and blameless (2 Peter 3:14)! Bible Commentary for Romans 13:14. [Note: Bruce, p229.]. . The obedience which the Scriptures command us to render to our rulers is not unlimited; there are cases in which disobedience is a duty. Romans 13, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. ROMANS 13:14. Updated: Fri, 04/24/2020 - 06:47 By admin. Romans 6:3). (412) On this account he says also in another place, that we put on Christ in baptism. Considering the time; a busy time; a perilous time. (Galatians 3:27.). The Remnant of Israel. (2 Timothy 3:4). The nearness of eternity should operate on all Christians as a motive to purity and devotedness to God. This language echoes other formulations in Romans (6:3-5 and 8:17) and might have been connected to the … Commentary on Romans 13:11-14 View Bible Text . Paul puts “Lord” first in this threefold title, placing emphasis on the Lordship of Christ. All such interest therefore is forbidden as inconsistent with putting on the Lord Jesus Christ in the power of the Holy Spirit. We cannot edify one another, while quarrelling and contending. Every one then who wishes to satisfy the desires of the flesh, must necessarily not only fall into, but be immerged in a vast and deep gulf. But he forbids that care of the flesh, by which the desires and concupiscences of the flesh are strengthened and encouraged. 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